In the last article, I said that spoilers don’t spoil a
story itself, suggesting that, were that the case, reading a story all the way
through would spoil it.
Once we’ve finished reading something, we’ve heard all the
secrets and had everything revealed to us. But, judging and reflecting on a
story itself (as a whole) is best done after we know the whole thing. If
knowing the whole story ruined it, the task of reading would be Sisyphean
indeed.
Search your feelings, you know life is boring and repetitive! |
This, however, does not mean that only mindless, sensual
hedonists object to spoilers. We aren’t just missing out on a thrill. The fact
that spoilers don’t ruin stories as objects of consideration doesn’t mean that
our engagement of them as dramatic
works isn’t diminished by knowing things beforehand.
When something is fresh, new, and unknown to us, its otherness is more palpably felt. We
have images in our minds of the things we consider, but we have to form these
images first, and that process of discovery is an adventure in itself. In the
case of something like a story, each scene, each choice, each action provokes
the consideration of numerous possibilities and consequences, and the
resolution of those scenes, choices, and actions makes actual some particular possible outcome, but not the
only possible one.
If someone tells us that *spoiler alert* Romeo and Juliet
die at the end, then as we watch, it is harder
(though not impossible) to consider what could
happen next, because our minds will tend to narrow things down and focus on the
outcome we already foresee. This, in turn, tends to dull our sense of the
gravity of what did happen, because
we haven’t considered what might have.
Spoilers hinder us in approaching a story with the wonder of
something new, with the new mind that
senses possibilities because it hasn’t seen the actuality yet. They are aptly
named then, because they take away freshness.
This is important, and has broader implications than how awesome
you thought the movie was on Saturday. I said above that when something is
unknown, its otherness is more palpable.
We are more aware of the inherent mystery of something that isn’t ourselves
when we don’t know it at all yet. But, it isn’t less “other” when we do know
it; it doesn’t have fewer possibilities because we see what it is right now. We
just stop thinking about it. Familiarity breeds contempt, not just indifference, because the indifference it breeds
is a kind of insult. It’s less than things are due (especially in the case of
people).
And I have to suspect that people are so eager to avoid
spoilers in fiction because they think they’ve been told the ultimate spoiler
concerning their own lives. They think they know what tomorrow (and the next
day, and the next day, etc.) is going to look like, and they think it’s all
pretty much the same, and therefore stale.
Not only is this dreary confidence misplaced (because things
blindside people all the time) but the attitude
is wrong because the staleness is their
fault, and comes from failing to
cultivate the new mind I mentioned earlier.
Maybe we should apply the results of active, spoiler-free
engagement with literature to our actual lives, and see if we can’t discover
that things (and people) are more lively and interesting than we may have given
them credit for lately.
Sure, you might have been a little surprised to find out
that Vader was Luke’s father, or that Leia was Luke’s sister, but when was the
last time that you really thought about the fact that your father is your father
and your sister is your sister, and what that means?
© 2014 John Hiner III
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